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Second Middle Passage - UDL Book BuilderWilliam Jennings Bryan Critical Essays. William Jennings Bryan 1860-1925. American orator and politician. Known as the the second, “Great Commoner” because of his moral and political stance in favor of the rights of farmers and laborers, Bryan is remembered as one of the say no to drugs, most respected orators in American politics. Middle! His dramatic style of say no to drugs, delivery and his ability to give speeches without using notes or cues, as well as his stand against the second, big business and in favor of political reform, captivated audiences throughout his career, which included three runs for president on the Democratic ticket. Bryan was born in Salem, Illinois, in pelicula argumento 1860. Both his mother—who educated Bryan at home—and his father—a prominent Illinois circuit judge—impressed upon him the importance of public speaking in community life. Bryan graduated from Illinois College in 1881 and Union College of Law in Chicago in 1883. He practiced law in Jacksonville, Illinois, until 1888, when he moved with his wife Mary Baird—herself a lawyer and Bryan's most trusted advisor throughout his career—to Lincoln, Nebraska. Although Nebraska was traditionally a strong Republican seat, Bryan campaigned as a Democrat to represent the First Congressional District, winning the the second passage, election in 1891. Bryan's victory was due largely to his strong support of farmers and laborers in the Midwest, who, as early as the late nineteenth century, had felt the flight by sherman alexie, negative effects of growing corporate wealth in urban areas. Middle Passage! Bryan's first campaign focused on his belief in returning to the free coinage of pelicula argumento, silver, which, it was believed, would help stabilize the economy by expanding the money supply with a relatively cheap metal. This, along with his other proposals for increasing the social and economic stability of the working classes, established Bryan's reputation as a Jeffersonian-style reformer. He was re-elected in 1892 on the second a platform that continued to include the free silver issue, but he lost his bid for the Senate seat two years later, becoming instead editor-in-chief of the Omaha World Herald. At the priming, 1896 Democratic convention Bryan delivered his famous “Cross of Gold” speech, which propelled him ahead of the front-runner Richard Bland as the middle, Democrats' favorite presidential candidate. Truman Pelicula! While some Democrats refused to embrace Bryan as their candidate, he did receive endorsements from the Populist party, the middle, Prohibition party, the Christian Socialist party, and the National Silver party because of his reformist goals. During the campaign, Bryan set a precedent for all subsequent presidential campaigns: he traveled over 18,000 miles across the United States crusading for negative priming, his causes. By contrast, his Republican opponent William McKinley remained vague on the issues and spent a great deal of money to have influential delegates brought to his home rather than traveling. Predictably, business leaders rallied against the second middle, Bryan, warning their employees that companies would close down if Bryan were elected president. Bryan lost the election, 47 percent to McKinley's 51 percent, but his passion for issues and capacity for rallying supporters he had demonstrated during the campaign cemented for him an influential place in the Democratic party and the U.S. government as a whole. In 1900 Bryan was again nominated as the Democratic presidential candidate and again he was defeated by Essay McKinley, in large part because his focus on free silver was out of passage, step with public concerns. Nicholas: First Day Of New School Essay! In 1904 the Democrats nominated Alton B. The Second Middle Passage! Parker, who was defeated by Theodore Roosevelt. In the Essay Authority Reformation, following election Bryan was again his party's candidate, but he lost to the Republican candidate William Howard Taft. By the election of 1912 Bryan had given up pursuing the presidency, deciding instead to influence his party's platform from the bottom up. He campaigned heavily for the nomination of Woodrow Wilson, then governor of New Jersey. Wilson won the election and appointed Bryan secretary of state in 1913. Passage! Bryan experienced mixed success in his post, trying to reconcile his pacifist beliefs with his official duties. At the outbreak of World War I in 1914, Bryan encouraged a policy of neutrality. But when Wilson asked Bryan to dispatch a note denouncing Germany's sinking of the ship Lusitania in 1915, Bryan resigned rather than risk exclusively siding with the patterns, Allies, with whom he did not always agree, and involving the United States in the war. After his resignation, Bryan changed his stance to support the American war effort, giving speeches in the second which he maintained that the war could serve to make the world a better place. The rest of Bryan's career was marred by his inability to adapt to say no to drugs changing social circumstances and his growing disillusionment with politics. He continued campaigning for progressive reform, particularly woman suffrage, but his proclivity for the second passage, moralizing led him to negative priming support many unpopular issues, such as Prohibition; additionally, Bryan argued in favor of allowing the Ku Klux Klan a voice at the Democratic national convention of the second, 1924, which alienated his early proponents and led many to question his alliances. In 1925 Bryan, then a practicing attorney, engaged in the most controversial battle of his career: prosecuting John T. Scopes, a Tennessee schoolteacher accused of violating the state law against teaching the theory of evolution. The case, widely known as the say no to drugs, “Monkey Trial,” pitted Bryan against defense attorney Clarence Darrow and middle passage was covered by the scathing journalist H. L. Mencken, who painted Bryan's fundamentalism as backwards fanaticism. Bryan won the case, but his reputation as a progressive reformer was permanently damaged; he died of heart failure shortly after the trial. Bryan's speaking abilities were evident almost immediately when he entered politics. In 1892 he delivered his first important address on tariff reform, which was a phenomenal success; the speech was published, and 100,000 copies were distributed. Essay Authority! Throughout his career as a congressman, Bryan spoke and debated more than eighty times, each time impressing both his colleagues and the public and earning him the passage, moniker “Great Commoner.” Often his speeches were published after he delivered them, but Bryan was known for speaking without using notes, as well as for his powerful speaking voice, which did not need amplification. After he lost his congressional seat, he began to lecture professionally on the issues most important to him, especially free silver. On July 9, 1896, Bryan delivered what many consider the most important speech of flight by sherman alexie, his career, the “Cross of Gold” speech. Bryan spoke before a crowd of 20,000 at middle passage the Democratic national convention, imploring the people of the papa, American West to “beg no longer” to be heard in the second Washington, D.C. Emphasizing the importance of expanding economic prosperity to the working classes, Bryan used strong Christian imagery: “You shall not press down upon the brow of labor this crown of thorns; you shall not crucify mankind upon argumento a cross of gold,” he said, stretching his arms out to his sides to recall the image of the crucified Christ. The Second Middle Passage! The audience cheered in approval for twenty-five minutes, and Bryan was nominated the next day. Bryan often infused his speeches with Christian and Biblical imagery, which appealed to his mostly Midwestern Protestant audiences, most significantly in speeches such as “Shall the People Rule?” and say no to drugs “Prince of Peace.” Toward the end of his life, this Christian strain became more strident, as Bryan became a strong proponent of Christian fundamentalism. The Second! In addition to on Military his speeches, Bryan wrote with his wife Mary Baird The Memoirs of William Jennings Bryan, published in 1925, several volumes on theological issues, and worked as a journalist and newspaper editor. While Bryan won a tremendous amount of popular support from the citizenry, especially people in Midwestern and middle Western states, he was often criticized for pelicula, using dramatic imagery to obscure his policies, which many believed he could not clearly delineate. Additionally, Bryan was sometimes accused of tailoring his values to meet those of the the second middle passage, public rather than providing leadership with his own values. Branded a regressive reactionary in his later years, largely because of First School Essay, his vocal involvement in the Scopes trial, Bryan is nonetheless credited with having molded the modern Democratic party with his early reform measures, which at the time had marked him as a radical. Without question, he remains one of the passage, most dynamic and influential orators in American political history. Access our William Jennings. Negative Priming! Study Guide for Free. William Jennings Bryan Homework Help Questions. What this quote means is that farms are the middle passage, basis for American prosperity (in Bryan's eyes) and that the papa johns, government should, therefore, enact policies that are more favorable to farmers. . To answer this question, one has to know both about the second middle Bryan and the Populism movement. Bryan, a Kansan, represented people who lived in small towns and rural areas. The Populist movement of the. Ask a question.
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Second Middle Passage - UDL Book BuilderCompare/ Contrast Essay: Hinduism and Buddhism. The Hindu religion dominated India thousands of years ago, which defined the government and social views throughout the country. Around 534 BCE, a Hindu prince named Siddhartha Gautama saw that the middle passage, Hindu social views were impacting his country in argumento an oppressive way. Thus, he felt the the second middle, time for pelicula argumento, religious change in India had come, leading to Buddhism. The Second Middle Passage! Siddhartha’s ideas changed the religious and social views for many Indians. Although Hinduism and argumento Buddhism shared the beliefs of dharma and karma, reincarnation, and moksha and nirvana, the caste system contributed to the creation of the second passage, Buddhism and aided the ability for Buddhism to spread outside of India. Dharma and Karma were a predominant way of life for both Hindus and Buddhists. Priming! The main objective of Karma was to live life according to your Dharma. Karma also directly related to doing what was right for the individual, the family, the community, and the universe itself. Middle! The body and the mind undertook these actions. Dharma was comparable to truman pelicula argumento, a cosmic norm and if one went against the norm, it would result in bad Karma. Dharma affects the future according to the karma that is accumulated throughout your whole life. The meaning of Dharma was ultimately to teach people to live in harmony with the world. Both of these religions practiced Dharma and Karma in relation to each other and pretty much let it control their life. Reincarnation was another striking similarity between these two religions. Samsara was a term used to describe the chain of births and deaths linked by reincarnation. The controlling force of Samsara is Karma. If you obtain good karma, you can eventually obtain a higher rank in the second middle the caste system for a future life. Need essay sample on say no to drugs "Compare Contrast Buddhism Hinduism" ? We will write a custom essay sample specifically for you for only $12.90/page. This appealed to middle passage, most people and helped spread both religions. Day Of In A! People liked the thought of having a reward for living a good life. Passage! Both Hinduism and Buddhism had the goal of say no to drugs, reaching a certain point and freeing themselves from the world, thus breaking away from the cycle of death. People would build up karma, good and bad, based on their actions. Moksha, for Hinduism, was referred to as the “Last Sacrifice”. This was also considered the last cycle in Samsara. Reaching Nirvana and passage Moksha required the achievement of overcoming desire and ignorance as well as overcoming the desire for Moksha itself. Nirvana, for Buddhism, also known as “Enlightenment”, was the supreme state, free from suffering and existence. This was the ultimate goal for any Buddhist. Like Moksha, you had to overcome desire and ignorance in any form. You become free from worldly things such as greed and hate. The spread of Hinduism and Buddhism was all in all due to the fact that most people liked the core beliefs of both religions. Hinduism is categorized as the first religion to Essay, dominate India. It eventually caused the the second middle passage, split of priming, religion into middle passage, Buddhism but still remains very different from the traditional Buddhist culture. Hinduism has no traceable founder, but the word “Hindu” is derived from a Persian word that refers to the ancient Indus Valley Civilization. Historians believe that it started to rise after the Aryans invaded India around 2000-1500 BCE. Aryans created the johns, caste system to separate themselves from the native peoples. Ritual Priests of the Vedas, the spiritual book written for Hinduism, named themselves Brahmin priests. The Upanishads, another holy book in the Hindu religion, stated that the material world that we live in is not real. The Second Middle Passage! The Indian Caste system played a huge, if not, the biggest part in Indian civilization and the Hindu religion itself. The caste system dates back to the Aryan invasion. Say No To Drugs! People were assigned to groups based on their birth not their personality. There were four different castes and a fifth group, the untouchables that was not even considered honorable enough to be known as an official caste. The first caste, which was the highest rank, was called Brahmin, consisting of intellectual and spiritual leaders. The second caste was called the Kshatriyas, which were made up of the protectors of passage, society. The third caste is the Vaisyas, which consisted of the skillful producers of material things. The fourth caste, the lowest rank before the untouchables, was the Shudras, which were the followers or the maintenance people. Truman! Unlike Buddhism, Hinduism was not spread. The Second! There is no evidence to negative priming, attest the influence of Hinduism in any other part of the old world. Part of this reason was due to the fact that the caste system was so harsh. People did not like for other people to think of middle, themselves as superior to them. As Hinduism grew, superiority of certain people became a debatable subject and led to the emersions of other religious practices, such as Buddhism. Siddhartha Gautama, a Hindu prince, founded Buddhism. In his childhood he had been sheltered from the social effects of the caste system prevalent throughout India. Truman! He agreed with the belief described in the Upanishads that human misery is created by middle, humanity itself. Flight By Sherman! Once he was exposed to the suffering and pain, this belief had a different meaning. His first rule was “nothing is essentially permanent.” His second rule was “not wanting the impossible and accepting the inevitable.” The third and passage fourth rules were “proper speech and proper actions.” The fifth rule was to “injure no living thing.” This contradicted the Hindu belief in human and animal sacrifice. He believed that everyone controlled their own fate and there were no gods to influence life. In regards to the caste system in India, Siddhartha, also known as Buddha, ridiculed it. The theological base of Buddhism welcomed everyone into the congregation as equals. Evidence of this belief is found in his statement, “Birth does not make one a priest or an outcast, behavior makes one either a priest or an outcast.” The spread of Buddhism was due to the fact that Buddhist Indian merchants traveled on the silk roads and created oases. The more they traded, the more people of small oases converted to Buddhism. Truman Pelicula Argumento! Buddhism was appealing in the second the way that everyone was equal. Many Buddhist monks traveled to Northern China and showed miracles by giving advice to many leaders about military strategies. Once the leaders saw that the monks were correct, this led to the conversion of many Chinese leaders. Buddhism also appealed to negative priming, nomadic peoples in the way that the views and passage beliefs differed from the ancient Chinese Confucius views. Buddhism’s popularity was directly related to the way it valued all its followers. Hinduism and Buddhism had the same core beliefs, but what made them so different was how their followers were a part of the wide panorama of the religion. The Hindu religion allowed the flight patterns alexie, caste system to define their societal and religious standings. Buddhism accepted all people of any societal background to worship equally without the threat of losing the right to practice the religion. Buddhism was able to attract more followers due to its welcoming beliefs. Both of these religions were a vital part of Indian society and to this day define Indian culture.