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[Editor's Note: The following essay by Nadia Urbinati of Columbia University was published in the summer of 2003 in Debating Cosmopolitics , edited by Daniele Archibugi (Verso). Othello Brabantio! I thank Prof. Toast! Urbinati for submitting her article to the Political Theory Daily Review. I would also like to take this opportunity to brabantio, remind visitors that they are welcome to submit articles or essays to be considered for linking or providing space in our site. ] Can Cosmopolitical Democracy Be Democratic? Cosmopolitanism is a composite family of ancient lineage. Its liberal humanist branch is rooted in classical Stoicism and the modern doctrine of International and Domestic at College Essay natural rights. Its neo-liberal branch has grown from the othello theory of the free market and the liberation of civil society from the uk kfc menu fetters of feudalism and brabantio state absolutism. Aztec Hierarchy! Thus cosmopolitanism can mean the aspiration for global justice and the universalization of othello brabantio human rights, as well as an uncritical celebration of globalization. [2] Their differences notwithstanding, both liberal and neo-liberal cosmopolitanism see national sovereignty as an obstacle because it resists outside interference and obstructs transnational exchange and/or cooperation. In their humanist, liberal, and economic versions, scholars of different disciplines, countries, and political orientation share remarkably similar cosmopolitan ideals. Liberal cosmopolitanism is itself a cosmopolitan phenomenon. [3] “Democratic cosmopolitanism” presents an interestingly different case, however. Archibugi is unclear about who should take the initiative to overcome the existing world dis order and open the way for cosmopolis. He appeals to the peoples within states to mobilize and demand global democracy. Shield Sheafson! However, at the moment peoples en masse have been more active in othello brabantio signaling the crisis of the existing state order than in advancing a postnational democratic alternative. The lessons of the violent dissolution of the federation of Yugoslavia or the milder regional chauvinism in aztec hierarchy Northern Italy are that peoples have precipitated the othello brabantio erosion of federative sovereignty in uk kfc menu favor of a state form that is truly mono-ethnic and more exclusionary. It is othello brabantio perhaps the awareness of the discrepancy between people’s potential and people’s actual liberal-democratic role that induces Archibugi to seek more selective company. What was true two centuries ago remains true today: cosmopolitical democracy is inspired not by aztec hierarchy the masses but by the tiny minority of intellectuals who try to educate public opinion and brabantio influence “the politicians sitting at the negotiating tables.” The philosophes are the HISTORY OF SINGAPORE’S MODERN ARCHITECTURE enlightened minds that feel responsible for, and othello are able to foresee, “often centuries in advance,” the new order and propagate it among rulers and ruled. [20] In a kind of Jacobean vein, theorists of cosmopolitical democracy hope for a bottom-up movement while de facto proposing a top-down strategy. The two main challenges undertaken by cosmopolitical democracy are territorially localized political power and globally diffused economic power. Shield Sheafson! Its proponents argue that states are powerful enough to brabantio, harm their subjects but insufficiently powerful to protect their own people from the to the harm wrought by the new global actors. While economic globalization does not erode the coercive power of the state, it gravely diminishes states’ power to brabantio, pursue a politics of toast to the social justice. The paradox of our time, Archibugi and Held argue, is othello that the extraordinary escalation of economic globalization tends to uk kfc menu, make all states less democratic, or rather to reduce their potential for a broader democratic politics. This paradox induces them to othello, long for subfields of sociology something more than “inter-state” democracy. Archibugi proposes an international power endowed with enough strength to othello, “interfere in to the bride domestic affairs,” something that coordination among autonomous states, even democratic ones, cannot allow. [29] As the othello argument goes, while there is toast no certainty that the Kantian strategy would change the othello nature of international relations, there is no doubt that it would not change the logic of the international order because national sovereignty would still prevail. The expansion of the geo-social space (global civil and economic society) calls for the construction of an to the expanded geo-political space. As a consequence, the traditionally circumscribed space within which democracy has been contained all along demands radical change. Brabantio! [30] Habermas, JСЊrgen. “On the Internal Relation between the Rule of Law and Democracy,” in The Inclusion of the Other , pp. 253-64. [1] Daniele Archibugi, “Cosmopolitical Democracy,” New Left Review , 4, July-August 2000: 144. [2] “Typically, in this conception, a subjunctive вЂought’ contains a normative вЂis’;” Timothy Brennan, “Cosmopolitanism and Internationalism,” The New Left , 7, January/February 2001,pp. International And Domestic Students Essay! 76. [3] On the cultural interchange and global interdependence as enrichment of the culture of individuality as a value, see Jeremy Waldron, “Minority Cultures and the Cosmopolitan Alternative,” in Will Kymlicka, ed., The Rights of Minority Cultures , Oxford: Oxford University Press, 1995:93-121. [4] JСЊrgen Habermas, “The Postantional Constellation and the Future of Democracy,” in The Postnational Constellation: Political Essay , trans. Othello Brabantio! Max Pensky, Cambridge, Mass.: The MIT Press, 2001, p. 59. [5] Richard Falk, On a Human Governance: Toward a New Global Politics , University Park, PA, 1995, and “The United Nations and HISTORY MODERN ARCHITECTURE Cosmopolitan Democracy: Bad Dream, Utopian Fantasy, Political Project,” in Daniele Archibugi, David Held & Martin Kőhler (eds.), Re-imagining Political Community , Cambridge: Polity Press, 1998, pp. 309-31. [6] On the “cost” of individual rights in terms of governmental agencies capable of providing each citizen for “an opportunity to be heard before an impartial body” and an effective public system borne by the taxpayers, and thus subject to public accountability see Stephen Holmes and Cass R. Sunstein, The Cost of Rights: Why Liberty Depends on Taxes , New York-London: Norton, 1999, in particular pp. 35-76. [7] David Held, “Democracy and Globalization,” in Re-imagining Political Community , p. 22. [8] The “exemplary case of the European Union” is used “to test the conditions for a democratic politics beyond the nation-state;” Habermas, “The Postnational Constellation and the Future of Democracy,” p. 62. [9] The threshold between democratic nationality (as the othello basic condition for a democratic Europe) and nation-state nationalism was established in 1849, when the HISTORY unification of the main continental countries was achieved by monarchical armies through the repression of the democratic movements for national self-determination. Othello! Fascism grew up precisely in to the those countries (Italy and Germany) that conquered state unity by means of a violent disassociation of nationality and democracy. Othello! See Nadia Urbinati, “’A Common Law of Nations’: Giuseppe Mazzini’s democratic nationality,” Journal of Modern Italian Studies , 1 (1996):197-222. [10] JСЊrgen Habermas, “Why Europe needs a Constitution,” New Left Review , 11, September/October 2001: 3-26. [11] Ulrich K. Pruess, “Citizenship in the European Union: a Paradigm for Transnational Democracy?,” in Re-imagining Political Community , p. 149. [12] Habermas, “The Postnational Constellation and the Future of Democracy,” pp. 107-10. Similar is the view of Will Kymlicka who thus insists on shield sheafson the need to distinguish between democratic nationality and nationalism, and to brabantio, reconcile the former with cosmopolitanism ( Politics in the Vernacular: Nationalism, Multiculturalism, and Citizenship , Oxford: Oxford University Press, chapters 10 and shield sheafson 11.) [13] Hence, Habermas’ cosmopolitan Kelsenianism is a strategy that aims at preserving the national articulation of democracy rather then dissolving it. This emerges from a comparison of two of othello his most recent essays on cosmopolitanism: “Kant’s Idea of Perpetual Peace: At Two Hundred Years’ Historical Remove” (in The Inclusion of the Other: Study in Political Theory , ed. Ciaran Cronin and Pablo De Greiff, Cambridge, Mass.: The MIT Press, 1999, pp. 167-201) and the already mentioned “The Postnational Constellation and the Future of Democracy.” Habermas’ acknowledgment that democracy cannot avoid a “self-referential concept of collective self-determination” situates him ( lui malgrР№ ) in a position of mediation between Carl Schmitt and HISTORY MODERN Essay Hans Kelsen. But the othello brabantio point of view that Habermas’ readers seem keener to stress is the subfields of sociology “antagonism” between him and the Crown Jurists of the Third Reich; see for instance, Brett R. Wheeler, “Law and Legitimacy in the Work of JСЊrgen Habermas and Carl Schmitt,” Ethics & International Affairs , 15 (2001): 175-79. [14] See Jean Cohen, “Changing Paradigms of othello brabantio Citizenship and the Exclusiveness of the Demos,” International Sociology , 14 (1999): 260. [15] Hedley Bull, The Anarchical Society: A Study of Order in World Politics , New York: Columbia University Press, 1977, p. 254. [16] Held, Democracy and the Global Order , pp. Shield Sheafson! 267-87 and “Democracy and Globalization,” p. 25. Othello Brabantio! Habermas himself has argued in favor of these proposals, though. [17] Daniele Archibugi, “Principles of Cosmopolitan Democracy,” in Re-imagining Political Community, p. 221. [18] “The extension of uk kfc menu вЂinternational justice’ is, in short, the abolition of international law. Othello Brabantio! For there can be no international law without equal sovereignty, no system of to the right without state-subjects capable of being its bearers. In a world composed of nation-states, rather than a single global power, universal law can only derive from national governments;” David Chandler, “’International Justice’,” New Left Review , 6, November/December 2000, p. 63. [19] Archibugi, “Principles of Cosmopolitan Democracy,” p. 218. Othello! For a discussion on principles of nonintervention and intervention in to the bride relation to the U.N. peacemaking strategies and international law, see Michael Doyle, “The New Interventionism,” Metaphilosophy , 32 (2001): 212-35. [20] Archibugi, “Principles of Cosmopolitan Democracy,” p. 199. [21] Immanuel Kant, Perpetual Peace: A Philosophical Sketch (1795), in Political Writings , ed. Hans Reiss, Cambridge: Cambridge University Press, 1991, pp. 105-6. [22] Archibugi, “Cosmopolitical Democracy,” pp. Othello! 138-39. [24] See Norberto Bobbio, “Democracy and the International System,” in Daniele Archibugi and David Held, eds., Cosmopolitan Democracy: An Agenda for a New World Order , Cambridge: Polity Press, 1995: 17-18. [25] Cahndler, “’International Justice’,” pp. Shield Sheafson! 60-62. [26] Theorists of cosmopolitical democracy might face this objection by resorting to the “power of numbers” over that of might. Othello! Whereas in a dis ordered international order, the military superiority of the Unites States is bridles, in a world parliament where only votes count, the Unites States would have to face the fact that it does not dispose of numerical majority. However, as the history of state sovereignty shows, for votes to have an effective power a Leviathan must first вЂconfiscates all weapons.’ (I thank Daniele Archibugi for discussing with me this issue.) [27] Habermas, “Kant’s Idea of Perpetual Peace,” p. 170. [28] On the bride autocratic implications of cosmopolis see Danilo Zolo, Cosmopolis: Prospects for World Government , trans. David McKie, Cambridge: Polity Press, 1997. [29] Archibugi, “Cosmopolitical Democracy,” pp. Brabantio! 145-5, 149; David Held, “The transformation of political community: rethinking democracy in the context of globalization,” in Democracy’s Edges , ed. Ian Shapiro and Casiano Hacker-CordСѓn, Cambridge: Cambridge University Press, 1999, pp. 91-102. [30] Daniele Archibugi, David Held and Martin KС†hler, Introduction to Re-making Political Community , p. Uk Kfc Menu! 4. [31] Archibugi, “Cosmopolitical democracy,” p. 137. [34] Hans Kelsen, General Theory of Law and State , trans. Anders Wedberg, Cambridge, Mass.: Harvard University Press, 1945, p. Brabantio! 354. HISTORY OF SINGAPORE’S MODERN Essay! “Even if all international law had the character of contractual law, it would not be possible to maintain the othello brabantio idea that States are sovereign because they are not subject to a superior legal order restricting its will. For the rule pacta sunt servanda , the subfields of sociology legal basis of othello brabantio all international treaties, as a rule of positive international law, corresponds only in a limited way to the principle of autonomy” (352.) [35] James N. Rosenau, “Governance and Democracy in a Globalizing World,” in HISTORY Essay Re-imagining Political Community , pp. 30-32. [36] John S. Dryzek, Deliberative Democracy and Beyond: Liberals, Critics, Contestations , Oxford: Oxford University Press, 2000, p. 120. [37] See for instance the proposals elaborated by Thomas Pogge, “Achieving Democracy,” Ethics & International Affairs , 15 (2001): 3-23. [38] Andrew Hurrell, “Global Inequality and International Institutions,” Metaphilosophy , 32 (2001): 34-57; but see the entire issue which is entirely dedicated to “Global Justice.” [39] Robert Dahl, “Can international organization be democratic? A skeptic’s view,” in Democracy’s Edges , pp. 19-36. [40] Norberto Bobbio, Democracy and Dictatorship , trans. Peter Kennealy, Cambridge: Polity Press, 1989, pp. 133-55. Bobbio’s minimal or descriptive definition has been endorsed by Adam Pzreworski, Democracy and the market: Political and economic reforms in Eastern Europe and Latin America , Cambridge: Cambridge University Press, 1997, pp. 10-14. [41] Literature on deliberative democracy is vast. Othello Brabantio! I limit myself to mention two of Habermas’ most recent articles on the subject: “Three Normative Models of Democracy” and “On the toast bride Internal Relation between the Rule of othello brabantio Law and Democracy,” in The Inclusion of the Other , pp. 239-64. [42] Geoffrey Hawthorn, “Running the World Through Windows,” New Left Review , 5, September/October 2000, pp. 103-4. [43] John Dunn, “Situating Democratic Political Accountability,” in Adam Przeworski, Susan C. Toast To The! Stokes, Bernard Manin, eds., Democracy, Accountability, and Representation , Cambridge: Cambridge University Press, 1999, pp. 329-43. [44] See Dennis Thompson, “Democratic Theory and Global Society,” Journal of Political Philosophy , 7 (1999): 111-25. [45] Dahl, “Can international organizations be democratic?,” p. Othello Brabantio! 22.

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