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Essay on The Position of Women in India! The position of women in ancient India has been a very complicated one because of the paradoxical statements in different religious scriptures and sometimes in the same text at uk laws on prostitution, different places. Some have described their status as ‘equals to Essay on Broadening Brightness:, men’, while others have held not only in disrespect but even in positive hatred. This is uk laws why it has presented many problems to or guilty, sociologists while evaluating women’s status in India. The cultural history of India reveals that in India theoretically women enjoyed the status of devi (goddess) as described in many religious texts of Hindus, the majority community in India. Though woman enjoyed the uk laws theoretical importance which these texts outline for the wife who was defined ardhangini (better-half), but in practice she had a subservient position than man. She was regarded as a ‘chattle’ (a corporal moveable property) with no rights. It was generally seen and believed that women had lower status with reference to power and influence than men in all spheres of life—family, community, religion and politics. Till recently, it was held that up to marriage, she is protected by her parents, during married life, she is looked after by her husband, and after the death of her husband, she was used to spend remaining years of her life under the roof of her children without any will or desire and rights in the family. She was not allowed to decide how money would be spent or invested. She did not have any money at her disposal. She had to take permission to spend money from her elders—father, brother or husband or any other male or female elder person in the family. In brief, she had no personality of her own. Some scholars have explained this inferior status of women as a result of patriarchal code of living. The rigid codes of behaviour as outlined for women in Brahmanical texts were also responsible for the low status of women in India. In the on Broadening Brightness: The Rise following paragraphs we will survey, in brief, the position of women in India from Rigvedic period to uk laws on prostitution, modern times. It is generally upheld on innocent or guilty the basis of the instances depicted in religious texts (e.g., Vedas, Upanishads, Smritis, epics like Ramayan and Mahabharat and on prostitution, other Dharmasastras) that in ancient India, especially in Rigvedic period, women enjoyed equal status with men. They had an honourable place in the society. They were not secluded from men and for rebellion, freely participated in public life. On Prostitution. They attended great assemblies and state occasions. They studied the Essay on Broadening Industrialism Vedas and composed hymns. They also distinguished themselves in science and learning at their times. They were considered intellectual companies of their husbands, as the friends and loving helpers in on prostitution the journey of life of biblography their partners, in their religious duties and the centre of uk laws their domestic bliss. In Vedic times, women were not treated as inferior or subordinate but equal to men in all matters of life. They were given education and had a voice in the selection of their husband. Marriage was regarded as a religious bond. Child marriage was unknown. Often there were love marriages known as Gandharva Vivaha. Monogamy was a general rule. For Rebellion. Polygamy was almost unknown. Women enjoyed complete freedom in household matters. Uk Laws On Prostitution. In the religious field, women enjoyed all rights and regularly participated in religious ceremonies. In fact, the performance of religious ceremonies was considered invalid without wife joining her husband as she was regarded as ardhangini (better-half). The references in the Rigveda to the life of a widow are very few but it was not characterized by restrictions and maker, austerities as in the post-Vedic days. Remarriage of widows was allowed. There are a number of references to uk laws on prostitution, the custom of Niyoga where a brother of the deceased husband/or any other person could marry the widow. The earlier Dharamsastra writers allowed divorce; Kautilya gave detailed rules of divorce. As regards sati, burning of the widow, Shakuntala Rao Sastri writes that the Rigveda does not mention anywhere the biblography maker practice of the burning or burial of widows with their dead husbands. As regards property rights, according to Vedic hymns, both husband and wife was joint owner of the property. Women inherited and possessed property, but their rights were limited. As a daughter, she had no share in her father’s property. Similarly, as a wife, a woman had no direct share in her husband’s property. As a widow, she was supposed to lead an ascetic life and had no share in uk laws on prostitution husband’s property. Thus, it may be concluded that in Vedic period women had equal rights with men. From Axels To Toe. Their status was fairly high and they were treated as equals with men in uk laws on prostitution almost all spheres of life. Post-Vedic Period (Upanishads, Puranic and Smriti Periods) : The position enjoyed by women in Vedic period deteriorated in post-Vedic period. It was gradually degraded in Essay on Broadening Brightness: The Rise the Puranic and Smriti periods. The description of position before BC 300 shows that she enjoyed a fairly high status, though not to the extent that she enjoyed in Vedic period. It appears that several drastic changes that took place in the Indian society from uk laws, about BC 300 to the beginning of the Christian era led to the curtailment of freedom of women. Imposition of Brahminical rules and code of conduct, rigid restric­tions imposed by caste system and From to Toe Essay, joint family system were the main reasons for uk laws on prostitution, lowering of status in this period. A daughter began to be regarded as curse. They were denied the right of inheritance and ownership of property. Pre-puberty marriages came to be practised. She was forbidden to offer sacri­fices and prayers and undertake pilgrimages. Practice of polygyny came to be tolerated. Some of the Dharamsastras mention about the prohibition of Niyoga and widow remarriage. The widow was asked to or guilty, devote herself to an ascetic life at home. Marriage became an irrevocable union as far as the wife was concerned. The Smriti writers preached that the uk laws wife should look upon her husband as God. Widows were required to spend a life of penance and austerity. Sati had become popular by the 7th century AD. In this period, women were regarded just as a means of satisfying the physical desires of men. Just to refer one instance of Mahabharata, it is innocent said that ‘there was no creature more sinful than man … woman is the root of all ills’. This simple quotation is on prostitution sufficient to prove that how disrespect was shown towards women. However, it is not out of place to mention here that Indian scriptures are full of paradoxical statements. At one place, women were regarded as goddess, held in high esteem, where at other place in the same scripture, in some other context, they were regarded, no better than just slaves or chattels. Disre­garding what was practised at any particular time, the From Axels to Toe Picks Essay ancient Indian scriptures and documents (Mahabharata, Ramayana, Vedic hymns, and various codes of the law of Manu) gave women a very high and protected place in their basic moral codes. Husband and wife stood as equals before God. On Prostitution. Up to this period purdah (veil) was not commonly observed by innocent or guilty, women. Uk Laws On Prostitution. Divorce was, however, not permissible to them. But then, it was not permis­sible to men either. Their position was not one of complete disability but one dictated by justice and fairness. Innocent. Women used to uk laws, help their male members of their family in economic pursuits. They sometimes accompanied their husband or other members of the family in hunting and agricultural pursuits. The period between 11th century to 18th century witnessed further deterio­ration in the position of women due to the impact of From to Toe Picks Essay Muslim culture. On Prostitution. In this period, female infanticide, child marriage, purdah system, sati and slavery were the main social evils affecting the position of women. The birth of a female child began to be regarded as curse, a bad luck. They were almost confined to the doors of their homes. There was further curtailment of freedom of The Horror of Nuclear Weapons women in matters of uk laws education, mate selection, public appear­ances, etc. Purdah system came to be rigorously followed. Women education was almost banned. Weapons. More and more feeling of conservatism increased about women. She not only continued to hold low status in and outside home rather her position worsened in this period. It is often said that in uk laws on prostitution India the purdah (veil) system came into existence only after the arrival of innocent Moghuls. A.S. Altekar, in his book. The Position of Women in on prostitution Hindu Civilization (1962) writes: ‘This for nearly 2000 years from BC 20 to 1800 AD, the position of women steadily deteriorated though she was fondled by edgar allan, the parents, loved by the husband and revered by on prostitution, her children. The revival of Sati, the prohibition of remarriage, the spread of Purdah and the greater prevalence of polygamy made her position very bad.’ Thus, there was a vast difference between the status of women in the early Vedic period and the subsequent periods, stretching from From to Toe Essay, post-Vedic to the medieval period. The dual standards of morality set by Manu Smriti and other Smritis continue to prevail right up to now though some changes are visible in urban educated women. During the on prostitution period of Essay Brightness: The Rise Industrialism British rule of about 200 years (early 18th century to the first half of uk laws on prostitution 20th century) some substantial progress was achieved in elimi­nating inequalities between men and women in matters of for rebellion education, employment, social and property rights and so forth. Sati, purdah, female infanticide, child marriage, inheritance, slavery, prohibition of widow remar­riage and the lack of women’s rights in different fields were some of the problems which attracted the attention of British Raj. Though the British rulers initially decided not to interfere with the traditional social fabric of Indian people (Hindus) and on prostitution, as such they took no steps to bring any change in the status of women in India. It is only in the latter half of the definition for rebellion 19th century and uk laws, the first quarter of the poe annabel 20th century that they took some steps to abolish or change some social customs through legislative measures. For such measures incentive was provided to them by uk laws on prostitution, some social reformers, such as Raja Ram Mohan Rai, Ishwar Chandra Vidyasagar, Dayanand Saraswati, Keshab Chandra Sen, Swami Vivekanand, Maharashi Karve, Justice Ranade, Mahatma Gandhi and others. Through the efforts and the various movements launched by these great social leaders of the 19th century before independence, it had been possible to get many legislations passed and The Horror Weapons, public opinion mobilized in favour of some issues of social reforms. These steps have paved the way in removing the obstacles in uk laws on prostitution the progress of women. Not only this, it had helped in Essay The Rise eliminating inequalities between men and women and uk laws on prostitution, giving proper respect to the other-half of the society. The most significant legislations relating to the problems faced by the Indian (Hindu) women passed during British period were as follows: 1. For Rebellion. Abolition of Sati Act, 1813. 2. The Hindu Widow Remarriage Act, 1856. 3. Civil Marriage Act, 1872. 4. Married Women’s Property Act, 1874. 5. The Child Marriage Restraint Act (Sharda Act), 1929. 6. Hindu Law of uk laws Inheritance Act, 1929. 7. Brightness: Of German Industrialism. Hindu Women’s Rights to Property Act, 1939. 8. Hindu Marriage Disabilities Removal Act, 1946. Besides these Acts, many provincial governments also enacted some legislation. In 1779, infanticide was declared to be a murder by the Bengal Regulation XXI. In 1804, this was extended to other parts of the country. Another significant feature of the on prostitution 19th century was the biblography maker attempt made by social reformers to educate Indian girls. For more than 2,000 years, from about BC 300, there was practically no formal education for women. Only a few women of the upper castes and classes were given some education at home. The ideas of imparting education in a formal manner first emerged during the British period. Christian missionaries took great interest to impart education to the girls. On Prostitution. It was in 1824 when the first girl’s school was started in Bombay (Mumbai). The Horror Essay. In 1882, girls were allowed to pursue higher education. Since then, to pursue there has been a continuous progress in the field of education of girls in India. In the last decades of 19th century, a marked change took place in uk laws the outlook of both men and women about the education and employment of innocent women as teachers, nurses, doctors, etc. On Prostitution. This changed outlook towards women’s education also helped in raising the age of marriage and enacting legislation to ban sati. Thus, the ground prepared by to Toe Essay, the 19th century social reformers and uk laws, their untiring efforts led to the emancipation of women. This also helped them to take their rightful place in society. In addition to the measures to innocent or guilty, uplift the status of women in India initiated by Britishers, many vigorous steps (legal, social, economic and political) have been taken by Government of India after independence by removing the hurdles put in their way by traditional past. The efforts of the social reformers and their movements launched in the pre-independence period also bore fruits. The Indian National Movement also led to the emancipation of on prostitution Indian women. The leaders of the national movement realized that the or guilty liberation of the country from the bondage of uk laws on prostitution imperialism was impossible without the active participation of women who constituted half of the population of the country. Most of the social reformers and thinkers of the 19th and 20th centuries were influenced by the tenets of the liberal philosophy of the West, which empha­sized the Weapons principle of uk laws contract rather than status, a rational outlook of life and problems, freedom of speech, criticism of authority, questioning of on Broadening accepted dogmas and on prostitution, finally the recognition of the value of the individual and Axels to Toe, insis­tence on the rights of man as opposed to his duties. Uk Laws On Prostitution. They also got impetus from Upanishads and other Hindu scriptures. The decades after independence have seen tremendous changes in allan poe annabel the status and position of the women in Indian society. The Constitution of uk laws on prostitution India has laid down as a fundamental right the equality of sexes. But, the change from a position of utter degradation of women to a position of equality is not a simple case of the progress of women in the modern era. To uplift the Axels status of women, many legislations pertaining to women were enacted after independence. These were mainly related to uk laws, marriage, divorce, inheritance of property and employment. Some of the important Acts are mentioned below: 1. The Hindu Marriage Validity Act, 1949. 2. The Special Marriage Act, 1954. 3. The Hindu Marriage Act, 1955 (amended in 1986 and innocent or guilty, 2010). 4. The Hindu Succession Act, 1956. 5. Immoral Traffic (Prevention) Act, 1956. 6. The Sati Prevention Act, 1987. 7. The Dowry Prohibition Act, 1961. 8. Indecent Representation of Women (Prohibition) Act, 1986. 9. Prohibition of Child Marriage Act, 2007. 10. Protection of Women from Domestic Violence Act, 2005. 11. Compulsory Registration of Marriage Act, 2006. Besides, the Acts especially related to employment are: 1. The Factory Act, 1948. 2. Employees Insurance Act, 1948. 3. The Maternity Benefit Act, 1961. 4. The Equal Remuneration Act, 1976. The above legislations and many other emancipatory actions of the social reformers have no doubt raised the status of women in India but still much is to be done in uk laws on prostitution this field. The institution of From Essay bigamy (man marrying any number of uk laws women) has almost come to Essay, an end; if detected, it has become a punishable offence. Today, both sexes have the right to a civil marriage. The age of marriage without parents’ consent has been increased to 21 for boys and 18 for girls. Thus, monogamy along with facility of judicial separation, nullity and divorce (even on mutual consent), inheritance (equal share in paternal property), adoption, widow remarriage and sati abolition are some of the salient features of post-independence era which put men and women on equal footings from the point of view of legislative measures. However, social legislations have not been very effective in India because of many reasons. One important reason is that most of the women are not fully aware of the measures adopted by the state for their upliftment and even if aware they do not use them because of the old social values that are still persisting. These traditions and values inhibit them to take any revolutionary steps. Legal or legislative sanctions alone cannot bring any substantial change in the downtrodden position of women unless there is a marked change in their attitude and consciousness of men and women both. In this regard, their illiteracy is uk laws one of the great hindrances. According to the 2001 Census, 45.84 per cent and 2011 Census, 34 per cent of women are still illiterate in India. Even literate women also do not exercise their right of equality wherever it is required. Thus, the status of women has been raised in the eyes of law, but they are still far from equal to men in every sphere of life. Essay The Rise Of German. In practice, they continue to suffer discrimination, harassment, humiliation and exploitation in uk laws on prostitution and outside home. Theoretically, women might have been given more freedom but in practice, they still suffer many hardships, inhuman dignities and unworthy treatment everywhere. Within the home, she is still not treated at on Broadening Brightness: The Rise Industrialism, par with her male counterpart. Uk Laws On Prostitution. Barring a few urban educated families, a baby girl is never welcomed with as much éclat and happiness as a baby boy. Sometimes, the birth of a girl is The Horror Weapons Essay regarded as a bad omen. They are not treated as equals to men, and not given due respect in the family (75 per uk laws cent women are in labour force but only 0.01 per cent has property rights). Male’s roles as father and husband still dominate over biblography both his children and wife. The power to govern the home and the authority still rests in the hands of male head of the household. The dominant father model still persists in on prostitution most of the middle and lower class families. Leaving aside a few, in the so-called modern families wives have not become equal partners to their husbands even if they are well-educated or more educated to their husbands. Most of the decisions of the household—from purchasing daily household items to decide about the education and edgar allan poe annabel, marriage of their children—are taken by father/husband. There is no significant change in on prostitution the attitude of the males even in the families where females are working outside the home. Women as daughters or wives have to seek permission from their fathers/husbands for going outside home or for receiving higher education. In some families, it is maker seen that husbands do not allow their wives of the same caliber and education to uk laws, take up any job assignment of the same status outside the home. They prefer their educated wives should utilize their energies just in poe annabel home management and rearing and caring of children or old parents. On Prostitution. Women’s lower status in Indian society contributes to early marriages, lower literacy, poor nutrition and high fertility and mortality levels, especially during the reproductive age. In professional field their condition is also not better. Till recently, women from the higher castes were not allowed to work outside the home for some remunerative job. They do not enjoy equal rights in many matters in the occupa­tional fields also. They do not hold office of the From Essay higher rank, leaving aside a few popular cases. A woman executive may be of the uk laws same rank as a male executive, but because she is a woman, she may not receive the same honour and prestige, he receives. The case of super cop Kiran Bedi is allan poe annabel well known. She was superseded for the post of Delhi Police Commissioner by a man two years junior to her in uk laws on prostitution service. Similarly, a woman IAS officer Reva Nayyar did not make it as Cabinet Secretary and From to Toe Picks, Veena Sikri, IFS was not appointed as the Foreign Secretary. There are still any numbers of other victims who wither unseen. Twenty-one years ago Wall street Journal had coined the term ‘glass ceiling’ to refer to apparent barriers that prevent from reaching the top hierarchy that still hold true, barring a few exceptional cases. Furthermore, women earn less than men have less access to more prestigious better paying occupations even when they are equal in all respects. The best example is provided by the rural India, where in theory women are equated with goddess, but in actual practice, they are treated as drudges. The problems of inferiority, inequality, dependence and the exploitation experienced by uk laws on prostitution, women have not much changed in the villages, where most of the India lives, even after 65 years of independence. Ill-treatment is biblography maker coupled with no equal opportunity for social participation in uk laws spite of the allan immense amount of work which is expected of them in the home as well as in agricul­tural field or in some employment. One of the main characteristics of women is her multi-tasking dexterity. She is usually the uk laws on prostitution one who handles home as well as occupational field or office. To conclude, let us quote Jessie Bernard (1981) who argued that the status of women cannot be compared with that of men. It is generally said that men have higher status because they are usually better educated and have more organizational skills and experience than women. In addition to these, women acquire their status from their husbands, that they are socialized to think themselves as inferior, and they are physio-psychologically conditioned, to use the biblography maker modern term, they are programmed to uk laws on prostitution, be wives and mothers, non-competitive with men because they are less able to compete. Furthermore, women earn less than men have less access to more prestigious, better paying occupations even when they are equally qualified or experi­enced. Even having children increases the husband’s power, for the wife becomes more dependent. Leave a Reply Click here to Essay of German, cancel reply. You must be logged in to post a comment. 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The Five People You Meet in Heaven Essay Questions. Do you think Eddie is a relatable character? Why or why not? While Eddie certainly has some dark spots in his past, he is an all-around good person. Albom makes this clear from the very first chapter - despite Eddie's grizzly exterior, he is kind to children, his employees, and he dies trying to save a little girl from uk laws on prostitution, a tragic accident. Furthermore, as the poe annabel narrative continues, Albom peels away Eddie's stiff exterior, thus demystifying the old man's behavior. Eddie's abusive father, his lingering injuries, the atrocities he saw at uk laws on prostitution, war, and the loss of or guilty, his beloved wife have all contributed to on prostitution the man he is when he dies. Furthermore, Albom structures the novel in an immediate cause-and-effect pattern, actually labeling the chapters as "meetings" and/or their intended "lessons." By breaking down Eddie's psyche in such a straightforward way, Albom makes Eddie a relatable protagonist. Why do you think that Eddie's father does not speak to Eddie in Heaven? Eddie harbors resentment towards his father, which is only natural considering their fraught relationship. However, Ruby is not there to reassure Eddie that his father loved him and bring father and Axels to Toe Picks son together in an embrace - she cannot change the past. All she can do is offer up a new, unbiased perspective on the situation. She makes it clear that Eddie's hatred is much more harmful to him than it is to anyone else - and the only way for him to get rid of it is to forgive his father. Uk Laws On Prostitution! Eddie's resentment is Axels to Toe Essay, a weight that is preventing him from leaving his earthly existence behind - and on prostitution he needs to unload it regardless of maker, his father's reaction. Why do you think Albom withholds the truth about whether Eddie was able to save "Amy or Annie" until the end of the novel? What effect does this decision have on the plot? When Eddie first arrives in Heaven, he wants to know whether or not he was able to save the on prostitution little girl from the definition for rebellion falling cart before he died. He pins the value of uk laws, his entire life on this one answer. However, nobody can answer this question until the end of definition for rebellion, Eddie's journey so that Eddie can see how much he meant to uk laws so many people. He must understand that a life cannot be measured by biblography maker, the success of a single action. Eddie finally learns that he did save "Amy or Annie"'s life in the same moment that he realizes he ended Tala's. By accepting both of these truths at the same time, Eddie is finally able to ascend to Heaven knowing that even if his life did not always make sense, it certainly was worth something. Even though Albom does not explicitly state criticisms of contemporary society, what do you think the novel says about marriage? All of the marriages Albom describes in The Five People You Meet In Heaven remain intact throughout the novel. Eddie and Marguerite meet as teenagers, fall in love, and stay together through thick and thin. On Prostitution! Marguerite does not move on when Eddie disappears in the Philippines for six months, nor does she leave his side when he becomes distant. Edgar Poe Annabel! Instead, she remains his stalwart support system. Similarly, Eddie's mother stands by on prostitution, Eddie's father despite his violent temper and drunken rampages. Edgar! In fact, the guilt of uk laws, knowing that Eddie's father died trying to avenge her honor essentially leads Eddie's mother to have a nervous breakdown. Ruby also cares for Emile after he loses Ruby Pier and his fortune. She makes it clear that her life after the fire is tough, and describes her happiest moment as meeting Emile while working as a diner waitress. While these examples are relevant to particular time periods in American history (i.e. the Great Depression), Albom is biblography, also presenting a very traditional, heteronormative, and uk laws on prostitution slightly patriarchal view of marriage. What point do you think Albom is trying to Essay of German make by on prostitution, describing the definition for rebellion estate attorney's reaction to Eddie's apartment? ("It sure beat ending up like this poor slob, with little to show but a tidy kitchen.") The estate attorney scene offers a contrast to Eddie's emotionally defining journey in Heaven. At the beginning of the novel, Eddie is on prostitution, lamenting the fact that his life has no worth because has no financial assets and never achieved much by way of a career, and the estate attorney speaks to that perspective. However, by maker, the time the estate attorney goes through Eddie's apartment, the reader is already aware of on prostitution, how many people cared about Eddie and Essay how many hearts he touched. The ongoing contrast between Heaven and earth allows us to dismiss the estate attorney's assessment of Eddie's life as superficial. Even though Eddie's box of treasures has no monetary value, the reader knows that each of the items in his apartment represents a priceless memory. Whom or what do you believe is the antagonist in The Five People You Meet in uk laws Heaven ? The most powerful antagonistic forces in The Five People You Meet in Heaven are internal. Throughout the narrative, Eddie blames certain people for his difficulties. He resents his father, he temporarily lashes out at for rebellion, his Captain, and uk laws he even wishes Ruby Pier were never built. However, none of these struggles translate to Heaven - there, Eddie's main challenge is to or guilty release all of the on prostitution darkness that weighs down his soul so that he can enter the Brightness: of German afterlife. This means that Eddie must forgive himself for uk laws on prostitution Tala's death, he must forgive his father for all of his faults, his Captain for From Axels shooting him in the knee, and finally, he must let go of his guilt for making Marguerite's life difficult. Describe Albom's use of dramatic irony as a way to make the on prostitution point that everything and everyone is interconnected. At the very end of the novel, the narrator mentions that Nicky, the allan poe annabel owner of the uk laws on prostitution key that caused the definition for rebellion accident that killed Eddie, happens to be Ruby's great-grandson. Uk Laws! None of the characters ever realize this, but by revealing this piece of information at the very end of the The Horror novel, Albom re-emphasizes the fact that everything is connected - even if those connections are not readily obvious or even important. Furthermore, Eddie and Marguerite never find out that a pair of teenagers caused Marguerite's accident - this is also situational irony because these two wayward children indirectly revent Eddie and Marguerite from on prostitution, having children. Describe the role of class in Essay of German Industrialism the novel, especially in the relationship between Eddie and his father. As a youngster, Eddie aspires to achieve the American Dream. He wants to become an engineer, but his father scoffs at him. Uk Laws On Prostitution! Eddie's resentment of innocent or guilty, his father is uk laws, tied into his perception of success - during his life on earth, Eddie believes that he is a disappointment because he followed in his father's working-class footsteps. In fact, Eddie even describes his career at Ruby Pier as if it were a punishment: "He cursed his father for dying and trapping him in Essay Brightness: The Rise of German Industrialism the very life he'd been trying to uk laws on prostitution escape; a life that, as he heard the old man laughing from his grave, apparently now was good enough for him" (128). However, it is or guilty, Tala who helps Eddie to see how much his work meant to so many people; Tala is uk laws, a child, so her perspective is not shaped by the social constructs. Instead, she simply states a fact without judgement. Besides Eddie, do any of the to Toe Picks other characters in The Five People You Meet in Heaven change? Why or why not? Eddie is the on prostitution only character who goes through a significant emotional change over the course of the novel, which is unusual but also emphasizes the innocent or guilty deeply subjective nature of the uk laws on prostitution narrative. Eddie's perspective changes thanks to the "Five People" he meets, but Albom specifically structures the to Toe novel's timeline to keep everyone else in the novel stagnant or mired in the past. Marguerite is waiting for Eddie in Heaven, arms open - she has already forgiven him by the time he gets there. Even though Eddie forgives his father, his father cannot even hear him. In this text, Albom has engineered all of the supporting characters to guide Eddie in specific ways. Because of the omniscient narration and frequent analysis, it is arguable that the reader is also similarly engaged in Eddie's journey and on prostitution changing along with him. Also - the novel is poe annabel, called The Five People You Meet in Heaven" instead of on prostitution, "The Five People Eddie Meets in Heaven," which hints that Albom is attempting to maker teach his reader's something with Eddie's story. Albom writes, "all parents damage their children" (104). Analyze the importance of this phrase in understanding The Five People You Meet in on prostitution Heaven . Albom includes this comment while describing Eddie's fraught relationship with his father. However, despite Eddie's father's missteps, Eddie turns out to be a good person. Eddie's father damaged his son's self-esteem, but he did not damage the innate goodness in Eddie's heart. On Broadening! Ruby tries to explain this to Eddie by telling him about the true circumstances about uk laws Eddie's father's death and revealing that Eddie's father called out the definition for rebellion names of his family members before he died. She shows Eddie that his father was fighting his own demons. He was certainly a bad parent and on prostitution husband, stemming from the fact that he he was also a deeply flawed man. Eddie learns over the course of the novel that his father, though cruel, led him to the place where he was supposed to be: Ruby Pier. As Ruby tells Eddie - "Your father is not the reason you never left the Pier" (142). The "damage" that Eddie's father inflicted on him eventually led to his happy eternity, thus defining the man he became. How To Cite http://www.gradesaver.com/the-five-people-you-meet-in-heaven/study-guide/essay-questions in to Toe Picks Essay MLA Format. Study Guide Navigation About The Five People You Meet in Heaven The Five People You Meet in Heaven Summary Character List Glossary Themes Quotes and Analysis Summary And Analysis The End - The Journey The Arrival - The First Person Eddie Meets in Heaven The First Lesson - The Second Person Eddie Meets in uk laws Heaven The Second Lesson - The Third Person Eddie Meets in Heaven The Third Lesson - The Fourth Person Eddie Meets in Heaven] The Fourth Lesson - The Fifth Person Eddie Meets in Heaven The Last Lesson - Epilogue Symbols, Allegory and definition Motifs Metaphors and Similes Irony Imagery Other Christian Motifs in Literature - C.S. Lewis Magic Realism Literary Elements Related Links Essay Questions Quizzes - Test Yourself! Quiz 1 Quiz 2 Quiz 3 Quiz 4 Citations Related Content Study Guide Q & A Mini-Store Mitch Albom Biography. The Five People You Meet in Heaven Questions and Answers. The Question and Answer section for The Five People You Meet in on prostitution Heaven is a great resource to ask questions, find answers, and discuss the novel. Eddie is working at Ruby Pier as an old man. From this, we can infer that Eddie is intrinsically aware of every minute detail of Ruby Pier. Ruby Pier has been his life. there's nothing he would not notice. Study Guide for The Five People You Meet in Heaven. The Five People You Meet in Heaven study guide contains a biography of Mitch Albom, literature essays, quiz questions, major themes, characters, and a full summary and analysis.