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U S Latinx Voices in Poetry | Poetry FoundationOn this page you will find supplemental bibliographies, web links, and other resources for deepening your study of the themes we study each week in this seminar. Theme 2: Science and Theology in the Seventeenth Century. The development of the voices in poetry scientific method, particularly after Bacon, beyond the previously regnant Aristotelian framework, and the exemplary successes and controversies associated with Galileo, Kepler, and Newton. The effect of Newtonian mechanics and the philosophical idea of causal determinism on conceptions of divine action. The changing perceptions of nature and its metaphysical significance during this period. The origins and development of the so-called “Enlightenment Religion of Reason” and proton malaysia, Christian theological reactions, both positive and negative. The religious convictions of early scientists (especially Newton). The role played by the Christian West (pre- and post-Reformation) in in poetry fostering the rise of modern science. Brooke's thesis regarding relations between religion and science in the seventeenth century: not separation, but differentiation. The origins and development of modern atheism in this context (refer to Buckley). On Galileo Galilei: On Johannes Kepler: On Isaac Newton: Michael Buckley, At the Origins of Modern Atheism (New Haven, Conn.: Yale University, 1987) Edwin A. Burtt, The Metaphysical Foundations of vs. Traditional Art Essay Modern Physical Science; a Historical and Critical Essay , Rev. ed. (Atlantic Highlands, N. J.: Humanities Press, 1952) Herbert Butterfield, The Origins of Modern Science, 1300--1800 , Rev. ed. (New York: Macmillan Co., 1957) I. Bernhard Cohen, ed., Puritanism and the Rise of voices in poetry Modern Science: The Merton Thesis (New Brunswick, N.J.: Rutgers University, 1990) R.G. Collingwood, The Idea of Nature (Oxford: Clarendon Press, 1945) Annibale Fantoli, Galileo: For Copernicanism and for the Church , 3rd edition, revised and corrected (Vatican City State: Vatican Observatory Foundation, 2003) John Fauvel et al., eds., Let Newton Be! A New Perspective on His Life and Works (Oxford: Oxford University, 1988) Amos Funkenstein, Theology and origins, the Scientific Imagination: From the Middle Ages to the Seventeenth Century (Princeton, N.J.: Princeton University Press, 1986) Toby Huff, The Rise of Early Modern Science: Islam, China, and voices, the West (Cambridge: Cambridge University, 1993) Christopher B. Kaiser, Creation and the History of Science (Grand Rapids, Mich.: Eerdmans, 1991) Eugene Klaaren, Religious Origins of Modern Science (Grand Rapids, Mich.: Eerdmans, 1977) David C. Strong Female Anime. Lindberg, ed., Science in the Middle Ages (Chicago, Ill.: University of Chicago, 1978) David C. Lindberg and Ronald L. Numbers, eds., God and Nature: Historical Essays on voices the Encounter Between Christianity and Science (Berkeley: University of California Press, 1986) Carolyn Merchant, The Death of Nature: Women, Ecology, and the Scientific Revolution (San Francisco, Calif.: HarperSanFrancisco, 1990) Wolfhart Pannenberg, “The Doctrine of Creation and Modern Science,” in Toward a Theology of Digital vs. Traditional Art Essay Nature: Essays on Science and voices in poetry, Faith , ed. Ted Peters (Louisville, Ky.: Westminster/John Knox Press, 1993) [significant for will hunting, its argument regarding the theological significance of the principle of inertia] Westfall, Richard S. Science and voices in poetry, Religion in Seventeenth-Century England (Ann Arbor, Mich.: University of Dickens Essay Michigan, 1973) Theme 3: Science and Theology in the Eighteenth Century. The collapse of the religion of reason under the force of both romanticism and voices in poetry, philosophical critique (especially Hume), along with the subsequent rise of pietism. The separation of the natural and moral realms within Kant’s theory of knowledge. The use of scientific knowledge to establish God’s existence, power, wisdom, and providence (i.e., natural theology) despite the critiques leveled against this enterprise by Hume and Kant. Enlightenment thinkers’ confidence in proton car the powers of human reason, especially as symbolized by the deterministic and reductionistic mechanism of voices Laplace. The growth of deism (so-called “rational religion”), its rejection of car miracle, and its understanding of natural revelation and social progress. The concept of “laws of nature,” its development during this period, its significance within the voices Clarke-Leibniz debate over theological voluntarism. The continued development of modern atheism (again, refer to Buckley). Michael Sudduth's Natural Theology Website A good place to start, with extensive links to other sites and classic texts. Two contemporary deist sites: R.J. Berry, God’s Book of vs. Traditional Art Essay Works: The Theology of Nature and voices, Natural Theology (London: T. & T. Clark, 2003) Michael Buckley, At the Origins of Modern Atheism (New Haven, Conn.: Yale University, 1987) John Gascoigne, Cambridge in Art Essay the Age of the Enlightenment: Science, Religion and in poetry, Politics from the origins of the politics Restoration to in poetry the French Revolution (Cambridge: Cambridge University Press, 1989) Vicenzo Ferrone, The Intellectual Roots of the Italian Enlightenment: Newtonian Science, Religion, and Politics in the Early Eighteenth Century (Atlantic Highlands, N.J.: Humanities Press, 1995) Paul Guyer, The Cambridge Campanion to Kant (Cambridge: Cambridge University Press, 1992) James Herrick, The Radical Rhetoric of the English Deists: The Discourse of Skepticism, 1680-1750 (Columbia, S.C.: University of South Carolina Press, 1997) David C. Lindberg and Ronald L. Numbers, eds., God and Nature: Historical Essays on project the Encounter Between Christianity and Science (Berkeley: University of California Press, 1986) David Fate Norton, The Cambridge Companion to Hume (Cambridge: Cambridge University Press, 1993) Robert Richards, The Romantic Conception of Life: Science and Philosophy in the Age of voices Goethe (Chicago, Ill.: University of Chicago Press, 2002) John Yolton, ed., Philosophy, Religion, and Science in the Seventeenth and Eighteenth Centuries (Rochester, N.Y.: University of Rochester Press, 1990) Friedel Weinert, Laws of Nature: Essays on the Philosophical, Scientific and Historical Dimension (Berlin: Walter de Gruyter, 1995) Theme 4: Science and Theology in the Nineteenth Century. The flowering of natural theology in the work of project scorecard Paley and its subsequent demise(?) in light of Darwin’s theory of biological evolution. Challenges to traditional biblical interpretation, on the one hand, from voices in poetry scholars probing the Bible with new historical-critical methods and, on the other hand, from geologists and biologists probing the natural history of the earth and the human species. The emergence of car social interpretations of Darwinism in the Victorian era and the ensuing debate over the use of scientific observations in ethical argument. The full spectrum of Christian theological reactions to Darwin’s theory of in poetry biological evolution, from the Digital absolute rejection of Darwin’s theory by Hodge to its warm embrace by the Lux Mundi writers. The social and theological circumstances surrounding Draper’s and White’s polemical arguments characterizing the voices in poetry relationship between science and The Life of Charles Dickens Essay, Christianity in terms of "conflict" and "warfare." The relationship between faith and knowledge of the natural world in late nineteenth-century theological liberalism. Welch’s thesis, namely, that one should speak not of the relations between "theology and science" in the nineteenth century but of the voices relations between "theolog ies and the scienc es ." Religion in The Life Dickens Essay Nineteenth-Century Europe. Science in Nineteenth-Century Europe. Fordham’s Internet Modern History Sourcebook contains an voices, extensive collection of links (see sections on "Classical Science," "The Industrial Revolution," "New Science: Darwin, Freud, Einstein") Western Philosophy in the Nineteenth Century. Darwin Biography biography, pictures, links, and more. Design Arguments After Darwin. Introduction from Richard England, Design After Darwin (Bristol: Thoemmes, 2003) Geology Timeline key dates in the history of the Digital Art Essay discipline. John Draper, History of the Conflict Between Science and Religion (New York: D. Appleton & Co., 1874); etext of 25th edition: http://www.positiveatheism.org/hist/drapertoc.htm. John Fiske, Darwinism and Other Essays (Boston, Mass.: Houghton, Mifflin, and voices in poetry, Co., 1879) Charles Gore, ed., Lux Mundi (London: J. Project. Murray, 1889) Asa Gray, Darwiniana: Essay and Reviews Pertaining to Darwinism (New York: D. Appleton and Co., 1876); etext: http://www.gutenberg.net/dirs/etext04/drwna10.txt. Ernst Haeckel, Monism as Connecting Religion and Science: The Confession of voices Faith of a Man of Science , trans. J. Malaysia Car. Gilchrist (London: A. and C. Black, 1894); etext excerpt: http://www.gutenberg.net/etext/9199. Charles Hodge, What is voices in poetry, Darwinism?: And Other Writings on Science & Religion , eds., Mark A. Noll and David N. Livingstone (1874; Reprint: Grand Rapids, Mich.: Baker, 1994); etext: http://www.hti.umich.edu/cgi/t/text/text-idx?c=moa;idno=AGJ4836. Jean Baptiste de Lamark, Zoological Philosophy: An Exposition with Regard to the Natural History of Animals (1809; ET Chicago, Ill.: University of Chicago Press, 1984); etext: http://www.mala.bc.ca/ William Paley, Natural Theology; or, Evidences of the Existence and Attributes of the Deity (London: R. Faulder, 1802); etext of 12th edition: http://www.hti.umich.edu/cgi/p/pd-modeng/pd-modeng-idx?type=HTML&rgn=TEI.2&byte=53049319. Pope Pius IX, Encyclical Letter Quanta Cura and the Syllabus of Errors, 1846 (Kansas City, Mo.: Angelus Press, 1998); etext: http://www.ccel.org/s/schaff/creeds2/htm/ii.xiii.iv.htm. Herbert Spencer, First Principles (London: Williams and Norgate, 1862); etext of 6th edition: http://praxeology.net/HS-SP.htm#firstprinciples. Andrew D. Proton Malaysia. White, A History of the voices in poetry Warfare of Science with Theology, 2 vols. (New York: D. Appelton and Co., 1896); etext: http://etext.lib.virginia.edu/toc/modeng/public/WhiHist.html. D.F. Bratchell, The Impact of Darwinism: Texts and Digital vs. Traditional, Commentary Illustrating Nineteenth Century Religious, Scientific, and Literary Attitudes (Amersham, Buckinghamshire: Avebury, 1981) Gary Dorrien, The Making of voices American Liberal Theology: Imagining Progressive Religion 1805-1900 (Louisville, Ky.: Westminster/John Knox Press, 2001) John Durant, Darwinism and Divinity: Essays on Evolution and Religious Belief (Oxford: Blackwell, 1985) Thomas Glick, ed., The Comparative Reception of Darwin (Chicago, Ill.: University of Chicago Press, 1988) Mike Hawkins, Social Darwinism in European and American Though, 1860-1945: Nature as Model and Nature as Threat (Cambridge: Cambridge University Press, 1997) Alfred Kelly, The Descent of of the politics Darwin: The Popularization of voices in poetry Darwinism in strong female characters Germany, 1860-1914 (Chapel Hill, N.C.: University of North Carolina Press, 1981) James Moore, The Post-Darwinian Controversies: A Study of the Protestant Struggle to voices in poetry Come to Terms with Darwin in Great Britain and proton malaysia, America, 1870-1900 (Cambridge: Cambridge University Press, 1979) Jon Roberts, Darwinism and the Divine in America: Protestant Intellectuals and Organic Evolution, 1859-1900 (Madison, Wisc.: University of in poetry Wisconsin Press, 1988) Michael Ruse, The Darwinian Paradigm: Essays on Its History, Philosophy, and Religious Implications (New York: Routledge, 1989) Frank Ryan, ed., Darwinism and Theology in America, 1850-1930 , 4 vols. (Bristol: Thoemmes, 2002) Jonathan Wells, Charles Hodge’s Critique of Darwinism: An Historical-Critical Analysis of the Concepts basic to the 19th-Century Debate (Lewiston, N.Y.: E. Mellen Press, 1989) Richard R. Yeo, Science in the Public Sphere: Natural Knowledge in British Culture, 1800-1860 (Burlington, Vt.: Ashgate, 2001. Theme 5: Method in Science and Religion: Similarities and Differences. The impact of the rise of historically and The Life of Charles Dickens Essay, socially oriented philosophy of science for descriptions of the relationship between science and religion. The role of models, metaphors, and paradigms in science and in religion. The similarities and voices in poetry, differences between attempts to adjudicate among competing scientific theories and attempts to adjudicate among competing religious traditions. The use of project “critical” realism by many theologians to bridge religious and scientific perspectives in light of the realist-antirealist debates among philosophers of voices in poetry science. Debates over unity and reductionism within the sciences. The rejection of The Life of Charles foundationalist epistemologies in in poetry favor of postfoundationalist (holist, communitarian, etc.) approaches among philosophers of science and Dickens, of religion. The variety of meanings associated with key epistemological terms, such as “explanation,” “rationality,” “data,” “commitment,” and “community,” in scientifically and religiously oriented theories of in poetry knowledge. Historicist Accounts of Rationality (online encyclopedia entry summarizing several key contributions to philosophy of word science in the twentieth century) Reason and Rationality (lengthy but provocative essay; includes a discussion of evolutionary psychology) Religious Language (brief essay placing issues in voices in poetry philosophical context) Michael C. Banner, The Justification of Science and the Rationality of Religious Belief , Oxford Philosophical Monographs Series (New York: Clarendon Press, 1990) Philip Clayton, Explanation from strong female anime characters Physics to Theology: An Essay in voices in poetry Rationality and female anime characters, Religion (New Haven, Conn.: Yale University Press, 1989) Sallie McFague, Metaphorical Theology: Models of in poetry God in Religious Language (Philadelphia: Fortress Press, 1982) Michael Polanyi, Personal Knowledge: Towards a Post-Critical Philosophy (Chicago: University of Chicago Press, 1962) Mikael Stenmark, Rationality in Science, Religion, and project, Everyday Life: A Critical Evaluation of Four Models of Rationality (Notre Dame, Ind.: University of Notre Dame Press, 1995) Dan R. Stiver, The Philosophy of Religious Language: Sign, Symbol, Story (Oxford: Blackwell, 1996) Jiang Tianji, “Scientific Rationality, Formal or Informal?” British Journal for the Philosophy of Science 36 (1985) Wentzel Van Huyssteen, The Shaping of voices Rationality: Toward Interdisciplinarity in Theology and Science (Grand Rapids, Mich.: W.B. Eerdmans, 1999) Theme 6: Method in Science and Religion: Integrative Methods. Lakatos’s views of Popper and Kuhn, as well as his attempt to mediate between them. Lakatos’s argument for the “the end of instant rationality.” Murphy’s Lakatosian account of theology as a science with its own types of The Life of Charles Dickens data. Points of difference and agreement between Clayton’s and Murphy’s theological appropriation of Lakatos. The significance and value of in poetry attempts to establish the “scientific” character of theological rationality. Supplemental Bibliography - Key Science-Religion Survey Texts. These texts are listed chronologically to indicate the development of the genre. Karl Heim, Christian Faith and project, Natural Science , trans. In Poetry. N. Vs. Traditional Art Essay. Horton Smith (New York: Harper & Brothers, 1953) Bernard Ramm, The Christian View of voices Science and Scripture (Grand Rapids, Mich.: Eerdmans, 1955) Eric L. Mascall, Christian Theology and Natural Science: Some Questions in Their Relations , 1956 Bampton Lectures (New York: Longmans, Green & Co., 1956) Ian G. Barbour, Issues in Science and Religion (New York: Prentice-Hall, 1966) Wolfhart Pannenberg, Theology and the Philosophy of Science , trans. Francis McDonagh (Philadelphia: Westminster Press, 1976) Arthur Peacocke, Creation and the World of film good hunting Science , 1978 Bampton Lectures (Oxford: Oxford University Press, 1979) Arthur Peacocke, ed., The Sciences and Theology in the Twentieth Century (Notre Dame: University of Notre Dame Press, 1981) Holmes Rolston, III, Science and Religion: A Critical Survey (Philadelphia: Temple University Press, 1987) Ian G. Barbour, Religion in an Age of Science , 1989-1990 Gifford Lectures (San Francisco: Harper & Row, 1990) Pervez Hoodbhoy, Islam and Science: Religious Orthodoxy and the Battle for Rationality (London: Zed Books, 1991) Jacob Neusner, et al., eds., Religion, Science, and Magic: In Concert and in Conflict (Oxford: Oxford University Press, 1992) John F. Haught, Science and Religion: From Conflict to Conversation (New York: Paulist Press, 1995) Willem B. In Poetry. Drees, Religion, Science, and Naturalism (Cambridge: Cambridge University Press, 1996) W. Mark Richardson and female anime, Wesley J. Wildman, eds., Religion and Science: History, Method, Dialogue (New York: Routledge, 1996) Philip Clayton, God and Contemporary Science (Edinburgh: Edinburgh University Press, 1997) Roald Hoffmann and Shira Leibowitz Schmidt, Old Wine, New Flasks: Reflections on Science and Jewish Tradition (New York: W.H. Freeman, 1997) Gerald L. Schroeder, The Science of God: The Convergence of Scientific and Biblical Wisdom (New York: Free Press, 1997) Niels H. Gregersen and in poetry, J. The Life. Wentzel Van Huyssteen, eds., Rethinking Theology and Science: Six Models for voices in poetry, the Current Dialogue (Grand Rapids, Mich.: Eerdmans, 1998) Ted Peters, ed., Science and Theology: The New Consonance (Boulder, Colo.: Westview Press, 1998) J. Wentzel Van Huyssteen, Duet or Duel?: Theology and Science in a Postmodern World (Harrisburg, Penn.: Trinity, 1998) Edward O. Wilson, Consilience (New York: Knopf, 1998) Christopher Southgate, et al., God, Humanity and the Cosmos: A Textbook in Science and Religion (Harrisburg, Penn.: Trinity Press, 1999). Fraser Watts, ed., Science Meets Faith , ed. Malaysia. Fraser Watts (London: SPCK, 1999) S. Brian Stratton, Coherence, Consonance, and Conversation (Lanham, Maryland: University Press of America, 2000) Gregory Cajete, Native Science: Natural Laws of Interdependence (Santa Fe, New Mexico: Clear Light Publishers, 2000) David Ray Griffin, Religion and Scientific Naturalism: Overcoming the Conflicts (Albany: SUNY Press, 2000) William Desmond, ed., Beyond Conflict and Reduction: Between Philosophy, Science and in poetry, Religion (Leuven, Belgium: Leuven University Press, 2001) Muzaffar Iqbal, Islam and Science (Burlington, Vt.: Ashgate, 2002) Ted Peters and Gaymon Bennett, eds., Bridging Science and vs. Traditional, Religion (London: SCM Press, 2002) Bruno Latour, ed., ICONOCLASH: Beyond the Image Wars in Science, Religion and Art (Cambridge: MIT Press, 2002) Theme 7: Cultural Studies of Science. What light does the voices lens of gender shed on the contemporary and historical relations between religion and science? In what ways do feminist epistemologies seek to reshape the meaning of “objectivity” and “cognitive authority” in science and in religion/theology? In light of their desire to speak forcefully on word issues such as rape and domestic violence, how have recent feminist philosophers of science reacted to and built upon early constructivist positions such as “standpoint theory”? What is the central conviction of Bloor’s “strong programme?” How successful is Bloor at defending this program against criticisms? Does he abandon the idea of truth as correspondence with reality? What does Latour mean to signal in his distinction between “science in the making” and “ready made science”? In what ways does Latour’s work resemble and differ from Bloor’s? Are Bloor and Latour helpful for understanding the relations between scientific and religious claims? In what ways does Rouse think the voices scientific enterprise has been distorted by origins recent philosophy of science? What is Rouse’s “hermeneutical” solution to this distortion? What do the variety of cultural studies of science have to voices offer those who wish to draw on scientific and religious insights to solve theoretical and practical problems? Feminism and Science at project, Feminist Theory Website (extensive bibliography with brief biographies of major thinkers) Fashionable Nonsense (teview of the book Fashionable Nonsense by Alan Sokal and Jean Bricmont, as well of the “Sokal Affair”) The Science Wars (review article by Steve Fuller locating “Science and Technology Studies” in a larger intellectual context) Rouse on Kuhn (brief review article published in Science Magazine (accessible on campus computers) Joseph Rouse, “What Are Cultural Studies of Science?”, Chapter 9 in Engaging Science: How to Understand Its Practices Philosophically (Ithaca, NY: Cornell University Press, 1996) See also the voices in poetry numerous bibliographies accessible through the links listed above. Theme 8: Buddhist Thought and Science. Wallace’s critiques of the realist and Digital, instrumentalist accounts of in poetry scientific theorizing, and his own Buddhist-participatory epistemology. The influence of non-scientific factors, according to Wallace, on the sciences. Using disciplined contemplation as a tool to probe the features of the mind and the world. Wallace’s view of the mind-body relationship. The significance of Buddhist perspectives for the science-and-religion discussion. The integration within Wallace’s Buddhist approach of the quest for truth and the quest for solidarity. The merits of focusing interreligious dialogue around different religions’ relationships science. Mind and Life Institute (organization based in Boulder, Colorado and film good hunting, supported by Dalai Lama to promote collaboration between science and Buddhism) The Future of in poetry Humankind (lecture delivered at Digital vs. Traditional Art Essay, University of British Columbia, Vancouver in 1985 by the Venerable Chan Master Hsuan Hua) Ron Epstein’s Homepage, San Francisco State University: links to sites discussing Buddhist perspectives on voices in poetry genetic engineering, environmentalism, and animal rights. Buddhism and the Brain (essay by Derek Ellerman, Director of the Polaris Project) James H. Austin, Zen and the Brain: Toward an origins of the word, Understanding of Meditation and Consciousness (Cambridge: MIT Press, 1998) Richard J. Voices In Poetry. Davidson & Anne Harrington, eds., Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature (Oxford: Oxford University Press, 2002) Kathleen H. Project Scorecard. Dockett, et al., eds., Psychology and voices, Buddhism: From Individual to Global Community (New York: Plenum, 2003) Rita M. Gross, “Toward a Buddhist Environmental Ethic,” Journal of the American Academy of Religion 65, no. 2 (1997): 333-53. Ian Harris, “Buddhism,” in The Life of Charles Essay Attitudes to Nature , ed. Jean Holm and John Bowker (New York: St. Martin’s Press, 1994), 8-27. Paul O. Ingram, “On Buddhist-Christian Dialogue with the Natural Sciences,” Center for Process Studies Seminar (Claremont School of Theology, 3 March 2001), unpublished paper (see Dr. Wegter-McNelly for a manuscript) Victor Mansfield, “Time in Madhyamika Buddhism and Modern Physics,” Pacific World , New Series 11 (1995): 10-27. Nobuhiko Matsugi, “A Contemporary Buddhist’s Critical Evaluation of voices in poetry Scientific and Technological Culture,” in Faith and Science in an Unjust World: Report of the World Council of Churches’ Conference on Faith, Science, and the Future , Massachusetts Institute of Technology, Cambridge, USA 12-24 July, 1979, ed. Roger L. Shinn, vol. 1, Plenary Presentations (Geneva: World Council of Churches, 1980), 149-152. Mahinda Palihawadana, “Buddhism and the Scientific Enterprise,” in Faith and Science in an Unjust World: Report of the World Council of Churches' Conference on female characters Faith, Science, and the Future , Massachusetts Institute of voices Technology, Cambridge, USA 12--24 July, 1979, ed. The Life Of Charles Dickens. Roger L. Shinn, vol. Voices In Poetry. 1, Plenary Presentations (Geneva: World Council of Churches, 1980), 138-148. Richard K. Payne, “Buddhism and characters, the Sciences: Historical Background, Contemporary Developments,” in Bridging Science and Religion , ed. Ted Peters and Gaymon Bennett (London: SCM Press, 2002), 153-72. Geoffrey P. Redmond, “Comparing Science and Buddhism,” Pacific World , New Series 11 (1995): 70-117. Matthieu Ricard and Xuan Thuan Trinh, The Quantum and the Lotus: A Journey to the Frontiers Where Science and Religion Meet (New York: Crown Publishers, 2001) Martin J. Verhoeven, “Buddhism and Science: Probing the Boundaries of Faith and Reason,” Religion East & West 1, no. 1 (June 2001): 77-97. B. Allan Wallace, Buddhism and Science: Breaking New Ground (New York: Columbia University Press, 2003) Theme 9: Christian Theology and voices in poetry, Science. Peacocke’s emphasis on the role for theology in the search for intelligibility. Peacocke’s characterization of God the creator as an Dickens Essay, “improvisational composer.” Peacocke’s panentheistic account of divine action in terms of analogies such as “whole-part” and “top-down” causation. Peacocke’s insistence upon in poetry the physical mediatedness of all human engagement with reality, including God. The usefulness of Peacocke’s diagram of emergence-relations (p. 217) not only with regard to anthropology but also with regard to to the of Charles Dickens Essay relations among the sciences and humanities. Peacocke’s justification for turning specifically to Jesus of in poetry Nazareth (and only origins word politics, secondarily to voices in poetry the Christian tradition) in his attempt to answer the “basic challenge concerning the nature and The Life Dickens Essay, purpose of God” (p. 260). Peacocke’s interpretation of traditional Christian notions such as “resurrection,” “virgin birth,” “incarnation,” and “atonement,” in terms more amenable to voices in poetry his scientifically informed worldview. Peacocke’s brief postscript on trinitarian language for God (note that “Trinity” is absent from the index). Video Interviews with Peacocke: Ian Ramsey Centre (Religion-and-science center directed by Peacocke from the mid 1980s through the 1990s) “Examining Peacocke’s Plumage” (an attack on Peacocke’s theology that appeared in appeared in Christianity Today (March 12, 2001) and was prompted by Peacocke's winning the 2001 Templeton Prize for proton, Progress in Religion) The Molecular Basis of in poetry Heredity , with R.B. Drysdale (Washington: Butterworths, 1965) Science and the Christian Experiment (Notre Dame, Ind.: University of Notre Dame Press, 1971) Creation and the World of Science (Oxford: Oxford University Press, 1979, reissued 2004) An Introduction to the Physical Chemistry of origins of the word politics Biological Organization (Oxford: Oxford University Press, 1983) Intimations of Reality: Critical Realism in Science and Religion (Notre Dame, Ind.: University of voices in poetry Notre Dame Press, 1984) God and the New Biology (San Francisco: Harper & Row, 1986) “The Challenge of Science to Theology and the Church,” in The New Faith-Science Debate: Probing Cosmology, Technology, and Theology , ed. John M. Mangum (Minneapolis/ Geneva: Fortress Press/WCC Publications, 1989) “Theology and Science Today,” in Cosmos as Creation: Theology and Science in Consonance , ed. Strong Female Anime Characters. Ted Peters (Nashville: Abingdon Press, 1989), 28-44. Theology for a Scientific Age: Being and Becoming--Natural, Divine and in poetry, Human (Minneapolis: Fortress press, 1993) God and Science: A Quest for Christian Credibility (London: SCM Press, 1996) “Biological Evolution--A Positive Theological Appraisal,” in Evolutionary and Molecular Biology: Scientific Perspectives on Divine Action , ed. Robert J. Russell, William R. Stoeger, S.J. and Francisco J. Ayala (Vatican City State/Berkeley, Calif.: Vatican Observatory/Center for Theology and the Natural Sciences, 1998), 357-76. “The Sound of Sheer Silence: How Does God Communicate with Humanity?” in Neuroscience and the Person: Scientific Perspectives on The Life of Charles Essay Divine Action , ed. Robert J. Russell et al. (Vatican City State/Berkeley, Calif.: Vatican Observatory/Center for Theology and voices in poetry, the Natural Sciences, 1999), 215-48. Paths from Science Towards God: The End of All Our Exploring (Oxford: Oneworld, 2001) “The Challenges and Possibilities for will, Western Monotheism,” in Science and in poetry, the Spiritual Quest: New Essays by Leading Scientists , ed. W. Mark Richardson et al. Word Politics. (London: Routledge, 2002), 233-42. David R. Copestake, “Emergent Evolution and voices, the Incarnation of Christ,” Modern Believing 36 (Oct. 1995): 27-33. Cornel W. Du Toit, “The Contribution of Arthur Peacocke to the Science-Theology Debate,” Skrif en Kerk 18.1 (1997): 67-85. John W. Female Anime Characters. Haas, Jr., “Arthur Peacocke’s New Biology,” Science and voices, Christian Belief 1 (Oct. 1989): 161-6. John C. Polkinghorne, Scientists as Theologians: A Comparison of the Writings of Ian Barbour, Arthur Peacocke and John Polkinghorne (London: SPCK, 1996) Vol. 26 (Dec. 1991) of the journal Zygon , devoted to an assessment of Peacocke’s work. Theme 10: Quantum Theory, Ontology, and Creation. Arguments for and against scorecard drawing ontological implications from quantum theory. Einstein’s objections to quantum theory as a complete account of microphysical processes. The meaning of “relational holism” as it emerges in discussions of quantum theory. The (ir)relevance of David Bohm’s program to voices this concept. Attempts, such as Chang and Cartwright’s, to provide a causal (non-holistic) account of EPR correlations. The significance of holistic interpretations of quantum theory in strong characters light of the correspondence principle (i.e., regardless of any strange behavior occurring at voices, the quantum level, quantum processes produce the familiar world of classical physics at our own level of existence and experience). The legitimacy of exporting a metaphor such as entanglement from the interpretive debates in the philosophy of strong anime quantum theory into a theological context. The plausibility and force of in poetry connections between the proton malaysia car idea of physical entanglement and voices in poetry, the notion of good will hunting a relational God who is entangled within Godself and to the world. Quantum Entanglement: Wikipedia overview, including basic mathematics. Quantum Entanglement Illustrated: Decent explanation by in poetry Dave Jarvis, starting from first principles (quantumly speaking) with helpful illustrations. Quantum Entanglement and Information: Stanford Online Encyclopedia of Philosophy – relates theoretical considerations to the prospects for harnessing entanglement in strong quantum computing. Quantum Entanglement Responsible for voices in poetry, Mass? Article in New Scientist (October 24, 2004) reporting recent theoretical speculation implicating entanglement in of the the mass of everyday objects. Amir D. Aczel, Entanglement: The Greatest Mystery in Physics (New York: Four Walls Eight Windows, 2002) Raymond Y. In Poetry. Chiao, “Quantum Nonlocalities: Experimental Evidence,” in Quantum Mechanics: Scientific Perspectives on Divine Action , ed. Robert J. Russell et al. Vs. Traditional. (Vatican City State; Berkeley, Calif.: Vatican Observatory; Center for in poetry, Theology and the Natural Sciences, 2001), 17-40. James T. Cushing and The Life of Charles Dickens, Ernan McMullin, eds., Philosophical Consequences of Quantum Theory: Reflections on Bell’s Theorem , Studies in Science and the Humanities from the Reilly Center for in poetry, Science, Technology, and Values, vol. 2 (Notre Dame, Ind.: University of Notre Dame, 1989) Tim Maudlin, Quantum Non-Locality and Relativity: Metaphysical Intimations of Modern Physics , 2d ed. (Oxford: B. Blackwell, 2002) Gerard Milburn, The Feynman Processor : Quantum Entanglement and project scorecard, the Computing Revolution (New York: Perseus Publishing, 1999) Michael L.G. Redhead, Incompleteness, Nonlocality, and Realism: A Prolegomenon to the Philosophy of Quantum Mechanics (Oxford: Clarendon, 1987) Robert J. Russell, “Quantum Physics in Philosophical and Theological Perspective,” in Physics, Philosophy, and Theology: A Common Quest for Understanding , ed. Robert J. Voices. Russell, William R. Stoeger, S.J. and George V. Coyne, S.J. Good Will Hunting. (Vatican City State: Vatican Observatory Publications, 1988), 343-74. Kevin Sharpe, David Bohm’s World: New Physics and New Religion (Lewisburg, Pa.: Bucknell University, 1993) Ernest L. Simmons, “The Sighs of God: Kenosis, Quantum Field Theory, and the Spirit,” Word and World Supplement Series no. 4 (2000): 182-91. Theme 11: Intelligent Design (ID) Controversies. The history of the voices ID movement. Differences and similarities between Paley’s argument from design and ID arguments. The use of teleological language within neo-Darwinist theory. The claim that ID theory is theologically neutral (i.e., the relationship between ID and creationism) Arguments for Dickens Essay, and against Behe’s notion of “irreducible complexity” The meaning of “specified complexity” and its role in voices Dembski’s argument against Darwinian accounts of design. The meaning(s) of “naturalism” and its role in scientific investigation. Wikipedia entry “ID”: Detailed survey article with numerous links. National Center for Science Education: Defends the teaching of proton evolutionary theory in in poetry public schools. Intelligent Design Network: Focuses on the Kansas School Board’s textbook battle. International Society for Complexity, Information, and Design: Professional society supporting intelligent-design friendly investigation into complex systems. Origins: Resource sites for ID materials. Supplemental Bibliography (in chronological order) Charles B. Thaxton, Walter L. Bradley, and Roger L. Olsen, The Mystery of Life’s Origin: Reassessing Current Theories (Dallas, Tx.: Lewis and Stanley, 1984) Michael Denton, Evolution: A Theory in Crisis (New York: Adler & Adler, 1986) Phillip E. Johnson, Darwin on Trial , 2d ed. (Downers Grove, Ill.: InterVarsity Press, 1993 [1st ed., 1991]) Michael J. Behe, Darwin’s Black Box: The Biochemical Challenge to Evolution (New York: Free Press, 1996) William A. Dembski, The Design Inference : Eliminating Chance through Small Probabilities , Cambridge Studies in Probability, Induction and Decision Theory (Cambridge: Cambridge University Press, 1998) Robert T. Pennock, Tower of Babel: The Evidence Against the film New Creationism (Cambridge: MIT Press/Bradford, 1999) William A. Voices. Dembski, Intelligent Design: The Bridge Between Science & Theology (Downers Grove, Ill.: InterVarsity Press, 1999) Kenneth R. Malaysia Car. Miller, Finding Darwin’s God: A Scientist’s Search for Common Ground Between God and Evolution (New York: HarperCollins, 1999) Michael J. Voices In Poetry. Behe, Science and Evidence for Design in the Universe (San Francisco, Calif.: Ignatius Press, 2000) Michael J. Behe, William A. Origins Politics. Dembski, and Stephen C. Voices. Meyer, Science and Evidence for Design in the Universe , The Proceedings of the Wethersfield Institute, vol. 9 (San Francisco, Calif.: Ignatius Press, 2000) Phillip E. Johnson, The Wedge of Truth: Splitting the Foundations of Naturalism (Downer’s Grove, Ill.: Intervarsity Press, 2000) Michael Ruse, Can a Darwinian Be a Christian? (Cambridge: Cambridge University Press, 2000) Jonathan Wells, Icons of Evolution – Science or Myth? Why Much of What we Teach about Evolution is Wrong (Washington, D.C.: Regnery Publishing, 2000) Niles Eldredge, The Triumph of Evolution and the Failure of Creationism (New York: Owl Books, 2001) Robert T. Pennock, ed., Intelligent Design Creationism and Its Critics: Philosophical, Theological, and Scientific Perspectives (Cambridge, Mass.: Bradford Books, 2001) William A. Dembski, No Free Lunch: Why Specified Complexity Cannot Be Purchased Without Intelligence (New York: Rowman & Littlefield, 2001) Michael Denton, Nature’s Destiny : How the vs. Traditional Art Essay Laws of voices Biology Reveal Purpose in the Universe (New York: Free Press, 2002) Themes for Week 12: Emergence and Human Nature. The relation between the concepts of “emergence” and “supervenience” when employed within physicalist strategies to resist stronger forms of reductionism. The force of the dualist, emergentist, and pansychist accounts of consciousness from various scientific perspectives. Religious perspectives on film will mind/body dualism. The significance of in poetry contemporary emergentist understandings of human nature for theological anthropology. Nancey Murphy’s appeal to causally layered complex systems to defend against strong anime reductionism. Philip Clayton’s argument for emergence as a fundamental feature of the natural world and his claim that consciousness is “just another emergent level” Journal of Consciousness Studies: Peer-reviewed journal covering intersection of cognitive science, neurophysiology, and philosophy (main page includes links to full text of selected articles) Online Dictionary of Philosophy of Mind: Edited by voices Chris Eliasmith of Washington University (St. Project. Louis) “Emergent Properties”; “Panpsychism”; “Dualism” (in Philosophy of Mind): Entries at Stanford’s Online Encyclopedia of Philosophy; the first focuses on the history of debates over, and in poetry, the different proposals for, a concept of emergence. Deacon, Terrence. The Symbolic Species: The Co-Evolution of Language and the Brain (New York: W.W. Norton, 1998) Freeman, Anthony. The Emergence of Consciousness (Imprint Academic: 2001); the essays in this volume original appeared in a special issue of the Journal of proton malaysia Consciousness Studies 8 nos. 9 and 10 (2001) Kim, Jaegwon. Mind in a Physical World (Cambridge: MIT Press, 1998) McLaughlin, Brain P. The Rise and Fall of British Emergentism. Emergence or Reduction?: Essays on the Prospects of in poetry Nonreductive Physicalism (Berlin: Walter de Gruyter, 1992) Morowitz, Harold J. The Emergence of female anime Everything: How the World Became Complex (Oxford: Oxford University Press, 2002) Scott, Alwyn. Stairway to the Mind: The Controversial New Science of Consciousness (New York: Copernicus Books, 1995) Theme 13: State of the in poetry Field of Science, Philosophy, and malaysia car, Religion. The information on this page is voices in poetry, copyright ©1994-2010, Wesley Wildman (basic information here), unless otherwise noted. 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